Posts Tagged ‘curriculum content’

Education is thinking and Thinking is education

January 1, 2015

Education is thinking; Thinking is education

The best child protection is a community that is engaged with providing a safe and stimulating place to facilitate holistic approaches to pedagogical practice that provides the best opportunities for people exercising their powers. This means mutually recognising and respecting our rights as adults to actively defend the right of children to be in a safe place. Mutual respect is made possible when the community’s members share a safe space to communicate with each other about the meaning and purpose of learning and teaching, and defining the place as a safe place for evolving and productive pedagogical practice.

Learning to be powerful; Powerful to be learning

To empower others implies that those who facilitate this historical and epistemological process are themselves exercising power. A highly engaging curriculum can only by provided by highly engaged teachers and learners. Highly engaged and knowledgeable learners and teachers are powerful people.

A highly engaging curriculum acknowledges human being as a species being – Nature, an objective, global, scientific view; and as an historical and epistemologically organised social construction – Second Nature, the subjective and particular cultural window with a landscape defined partially by the objective window of a global scientific view.

Appropriately localised curriculum content provides sequentially organised and integrated content that is meaningful and procedurally purposeful. This is achieved by defining essential concepts or Big Ideas that persist as from that are metaphorically intertwining, as expanding flux, that spirals out from beginning to end – K to 6.

Theory and practice.

It is worth noting that the key theorists associated with early childhood are not early childhood theorists as such. Rather there are theorists who most influence the practice of early childhood educators primarily because as theorists they have a cogent view of human cognitive and social development from birth to adult. There is a danger that others who were or are not directly engaged with early childhood and the compulsory years of education have less to offer. For example, Paulo Freire’s development of learning and teaching methods for adult literacy provided extraordinary insights into the social and political dimensions and purposes of education per se. Given his profound impact on pedagogy and practice it would be mistaken to exclude such figures from the early years ‘pantheon’. The same can be said for Malaguzzie of Reggio Emilia and Penelope Leach.

Developing empathetic systems.

As an approach that is both exemplary and comprehensive the Reggio Emilia experience has overwhelmingly the most to contribute to hypotheses and practices of Early Childhood practitioners and educators. The approach developed in Reggio Emilia for early childhood education can be defined as exemplary because as practitioners they have a system with a clearly defined purposes and goals, are able to operate and develop practice according to the needs of children, rather than the overt interference of any politician’s whim, and most significantly, out of reach of powerful social and economic forces that are antithetical to the interests of good child development and childhood.

This is most evident when here in Australia our current Minister of Education has expressed her government’s belief that education is to provide the means for the corporations’s single-minded pursuit of profits. In essence the approach developed by Reggio Emilia, while not a blueprint, provides an example of what it means to pay close attention to providing a safe place for pedagogical practice and in so doing demonstrating the provision of a child-centred antidote relatively free from the economic imperatives of corporate-mass-media-culture.

The social and cultural contexts of learning and teaching.

Understanding human activity as social and cultural provides the ‘philosophical’ foundation for child-centred pedagogical approaches to learning and teaching. Education ideally is a partnership between, educators, children, and parents all of whom are acting in the best interests of all children. Educators particularly take the greater share of this responsibility because they are to provide for needs and develop relationships not only within their own pedagogical space but those too of their immediate community and ultimately the system.

All good learning is driven by curiosity. Sharing, discovering and applying mutual concerns in regards to pedagogy assists to organise the curriculum and pedagogical activities, and ipso facto our learning community. Children too learn by asking questions about their relationships with others and their place within The World around them. As soon as they can speak coherently this curiosity is articulated as questions, Who, What, Where, When, How and Why? We know that children come to school with their own experiences and knowledge. Parents, and particularly early years educators should recognise and account for this in their pedagogical practice.

Valuing curiosity and imagination

Learning proceeds from experience and inquiry thereby providing the foundations for the ongoing development of intelligent cognitive and social behaviours, or habits, for the transition into the compulsory the middle to upper primary years.

Key Assumptions of Experiential and Inquiry learning. The place of Dialogue with Children and building strong foundations for good habits.

Education is essentially learning to think. Young children live imaginatively and have ideas largely unburdened by facts. It is critical to keep curiosity and the desire to learn from this curiosity alive. The desire to know, ask questions and seek answers underlies the key purpose of all our learning.

Educational play-based -productive (cognitive) activity is an important element of our classrooms. A ‘play-based’ approach provides for the use of the arts in all aspects of their learning wether it is literacy, numeracy or imaginative play. The Philosophy with Children program adds an equally important ingredient to all aspects of their learning and our teaching.

By encouraging the skills of respectful and sincere dialogue between children and their teachers, and the teachers themselves, the importance of dialogue, questioning and thinking are emphasised and explicitly stated and connected. Equally there are profound connections between inquiry, philosophy, the arts, the natural environment and becoming literate. Education is essential for active citizenship and productive democracy.

The Development of children: there are two distinct lines of development:

the Natural and Cultural.

  • Natural – biological growth and maturation of physical and mental structures.
  • Cultural – learning to use cultural tools and development of human consciousness that emerges through cultural activity.
  • Children’s cultural development occurs first as social or interpersonal plane and then on the individual or psychological plane.
  • People are social-beings and the creations and makers of their social, cultural, and historical contexts.
  • Social interaction and participation in authentic cultural activities are necessary for development to occur.

The place and role of language and dialogue in human culture

The acquisition of language is the most significant milestone in children’s cognitive development.

  • Language is the primary cultural tool used to mediate activities and is instrumental in restructuring the mind and informing higher order and self-regulating thought processes.
  • Language plays a crucial role in forming minds as it is the primary means of communication and mental contact with others.
  • Language is the major means for representing social experience and is an indispensable part of our thoughts.
  • Language is the bridge between our social-cultural worlds and individual mental function.
  • Mental abilities develop out of the need to communicate and function as a collective.
  • The development of the individual and complex, higher mental functions occur through social interaction

Education, Development and Sociability

  • Formal education and other cultural forms of socialisation are key to developmental pathways toward adulthood
  • Thinking is contextualised and collaborative – it emerges from particular activities and social experiences. Forms of thinking are products of specific contexts and cultural conditions. Higher forms of thinking are socially and culturally contextual – members of these contexts share them.
  • To understand the development of individuals it is necessary to understand the social relations of which the individual is a part.
  • Social influences are ever-present in cognitive skill development.
  • Social engagement is a powerful force in transforming children’s thinking.
  • School and associated literacy and numeracy activities are a powerful context for shaping and developing thinking and action.
  • Mastery of academic tasks assist in transformations of memory, concept formation, reasoning, problematising and problem solving.

Zone of Proximal Development or Scaffolding and other minds.

  • The social and cognitive are essential aspects of each other.
  • Ways of understanding reality are similar across human beings we all have the same biological equipment for interpreting experience: The human brain and body.
  • Thinking is not bounded by the individual brain or mind and body inseparably joined (intertwined) with other minds.
  • Thinking is a profoundly social phenomenon. Social experiences shape the ways we interpret and think about the world.

A critical discussion about the current concerns in the public education system

January 1, 2015

The purpose of this document is to encourage a critical discussion about the current concerns that teachers are dealing with in the public education system. I am a practicing primary school teacher in a state system so consequently the emphasis is on early childhood and primary education; however I am sure that many of the issues raised have implications for the middle years of compulsory education – Grade 5 to year 9. While the concerns outlined below are mainly those of teachers I also encourage anyone who has an interest in public education and pedagogy to participate with their comments.

Any discussion about education and attempting to define its meaning and purpose for our children and society proposes the need to provide an analysis of our society. That we live in an age of mass production should be a given but what then are the implications for our educations within a mass-culture? Presumably we must also talk about education generally as mass-education for the masses. I have an idea that an educator’s aim is to encourage each other to be autodidacts. Where we are able to learn for ourselves and learn from each other. Who educates the educator?

Finally, before you proceed a point needs to be emphasised.

The following article is informed by the following assumptions.

  • That the primary objective of public education is to promote and foster wholistic human development of the individual while understanding that human beings are fundamentally social animals.
  • That there should be a constant focus on understanding how we learn. How we learn is a question we should always keep asking and attempting to define. In this regard we need to ask who is asking and for whom? We know something about human cognition from a scientific point of view but there is increased interest in a holistic understanding of learning and teaching, and consequently that good personal relationships make a significant contribution to effective teaching and learning.
  • That ‘life long learning’ is an essential characteristic of human beings’ development. That education should be directed toward developing our capacities to educate each other and ourselves in the manner of the autodidact. It should not be seen in the negative sense of constant retraining to meet the changing demands of the corporate economic and political system.
  • The role of the teacher is then not to reproduce the next generation of ‘wage slaves’ ready to provide their labour power for the benefit of capitalists and their ‘enterprises’. We need to be able to critically appraise the prevailing industrial model and the corresponding transference of its ‘values’ into the public education system.
  • Standardisation through systemetised testing; terms such as value adding; line managers; classroom management are contrary to the previously stated aims of education in that they are management tools which have little to contribute to teachers’ pedagogical concerns or the social and emotional development of children and adolescents in the positive sense. overtly about building cooperative caring teams are an – language such as communities – communities of inquirers
  • That Citizenship – benign and abstracted from contemporary circumstances- for what a parliamentary democracy a participatory democracy? – what does empowerment, taking action, making a difference mean? Service charity etc
  • The Victorian Governments Blueprints for Victorian Government Schools, The Victorian Essential Learning Standards and the Principles of Learning and Teaching provide the framework for effective teachers, and teaching and learning. The Victorian Curriculum Assessment Authority supports integrated and inquiry approaches that supports this holistic understanding of learning, education, and our purpose as teachers.
  • In addition to the Victorian Essential Learning Standards and the Principles of Teaching and Learning the approach provided within the series Primary Connections produced in collaboration with the Academy of Science: Linking Science with Literacy using the ‘5Es’ teaching and learning model; Engage, Explore, Explain, Elaborate, Evaluate, supports the understanding that we learn best when we are allowed to work out explanations for ourselves over time, through a variety of learning experiences structured by both learners and the teacher. Making sense and meaning of our experiences and connections between new information and our prior knowledge in relation to the natural and cultural worlds is the intention of this content framework.

Teaching is most rewarding when there are opportunities to provide for, and participate in learning experiences with students. Younger children particularly enjoy time in the garden when they are digging, collecting and sharing their observations with their peers and teachers. Older students can be more difficult to engage when they have not had the opportunity of these early playful foundational experiences.

My observations and experiences with children in such learning environments convince me that when we allow possibilities for exploration, experiment, observation and questions students generally become, and are, actively engaged in learning. A young third grade boy, unsettled and made anxious by his first two years of ‘schooling’ elsewhere, remarked to his mother, “It doesn’t feel like work because it is fun”. Described as experiential learning, this approach provides the means for serious but ‘playful’ engagement in the learning process and the childrens’ self-development and self-understanding as active learners with an emphasis on the social context. Emergent and integrated inquiry learning and teaching relies on an ongoing, evolving dialogue, a narrative constructed over time by the collective, or community of students and their teachers.

Accepting that knowledge is socially constructed means that purposeful, and meaningful engagement with ideas and concepts is only possible when they connected to, and are built out of our own experiences. If we accept that learning is the struggle for knowledge then we need to then accept that teachers need to provide a learning environment and situations that provide students’ with the possibilities, and the means, to construct knowledge for themselves. Because knowledge is socially produced childrens’ ideas become particularly meaningful when they are shared with others and have arisen out of common events and shared experiences.

Because knowledge is socially constructed and reconstructed the way we learn, and gain knowledge of the world does not change fundamentally as we progress from infant to adult. What does change is the degree of sophistication of our understanding of elements, processes, and the complexity of our conceptual descriptions. Our subjective commonsense, everyday beliefs and opinions are invalidated or validated as we seek to discriminate by finding evidence for objective judgments.

This is also the case for teachers’ professional development. Leading the evolution of a program that provided for students’ participation in a kitchen garden, and developed their appreciation and involvement in the surrounding natural environment, was key to fruitful and meaningful engagement with these learning process precisely because they were central and common experiences for both students and teachers.

Understanding teaching practice as an imagined continuum, as an evolving project, benefits from being alert to opportunities provided by the It has been through of an inquiry approach for the evolution of a student-centred, emergent, and integrated curriculum that evolved Given the many demands of classroom teachers’ time and other issues around ‘covering the curriculum’, careful attention must be given to building connections between concepts and activity in all these areas by demonstrating how they can be developed in an integrated way and arts program

An example of this was the evolution of my students’ mould project. During one of our forays into the garden we had plucked from it a very large squash. The children were amazed by its size and we set to weighing, measuring, drawing and writing about it. We had also noticed that the skin had been punctured. Over the following weeks we observed that mould had begun to grow over the puncture mark. The children continued to observe and record the changes that were taking place over time. Many weeks later our large squash had been reduced to a small, hard, and unrecognisable disc about the size of a fifty-cent piece. These observations provided no end of discussion and speculation. Questions and hypotheses abounded as we struggled for plausible explanations. This all lead to further mould experiments and back into the garden of course to discover even more about life within a compost bin.

For teachers’ creating interest in the mundane, everyday world, could at first appear uninteresting. However this story alerts us to what it actually means to ‘localise’ the curriculum, and as well provide meaningful learning that connects to, and builds on childrens’ experiences. The complexity of any curriculum framework can be made manageable by uncovering the interrelationship of knowledge and skills across the three strands and sixteen domains in regard to VELS. It is critical to appreciate that the development of any program that involves cultural change within a community takes time. It requires bringing everyone involved on the journey with you.

Understanding the intention of any curriculum framework as defined by education departments is an absolute given, but the significant challenge is the interpretation of that ‘abstract’ framework into one that is localised and gives meaning to the term authentic learning and teaching for both students and teachers.

A ‘localised curriculum’ must meet both the education department’s and the school community’s expectations. It is necessary to continually remind ourselves that the purpose of the teacher, and teaching, is primarily to provide opportunities for meaningful experiences, and carefully introduce and develop substantive content in an engaging way for students. It is difficult to improve teaching practice personally and generally when it is compromised by misinformed parental expectations, and demands to satisfy political and commercial agendas that have little to do with the welfare and education of students.

Negotiating the daily demands of creating a productive and engaging classroom program with the students’ involvement provides the educator with rich learning experiences too. My ongoing participation in subject associations, the Teacher Environment Network and the Victorian Association for Philosophy in Schools have all reinforced for me the evolving nature of the educational process for both students and educators, and the importance of collegiate teams and peer-to-peer learning in this regard.

Challenging assumptions about play

January 1, 2015

 In the book Play and Pedagogy in Early Childhood: Bending the Rules, authors Sue Docket and Marilyn Fleer challenge four assumptions about play.

The assumptions they challenge are:

  • Play is a characteristic of childhood (Play is a characteristic of childhood. However, thinking of play only in this way may result in a view of play as immature and childish. p.107)
  • Play is carefree and free of constraints (Play is rarely free of constraints. Adults constrain play through the environment they create and the time, space and resources they commit to play as well as though their attitudes towards play. Children place constraints on play when they follow social obligations, set and enforce rules or adhere to patterns displayed by their peers. In addition, adult’s expectations of children, derived from a conceptualisation of childhood as innocent and relatively ignorant, constrain play. p110)
  • Play is pleasant (Many play experiences are pleasant for the players. However, if we are serious in our study of play, we need to recognise the potential negative effects, as well as the positive effects, and to consider what this means for our promotion of play as a universally positive experience for all young children. p.112)
  • Play is characterised by stages of development (Understanding children’s development may provide some useful guidance to understanding children’s play and planning suitable play environments. However, we need to be wary of expecting to see particular patterns of play and then fitting our observations in with our expectations, and wary of ignoring the great diversity among children. p.114)

What evidence supports these assumptions?

What evidence contradicts these assumptions?

Can you identify any other assumptions about play?   What evidence do you find to support your assumptions? What evidence contradicts your assumptions?

Reference:

Dockett, S., & Fleer, M. (1999) Play and Pedagogy in Early Childhood: Bending the Rules. Harcourt Brace. Australia.

Some thoughts on challenging assumptions about play

Is play only a characteristic of childhood or is it indicative of a fundamental human trait? Something childlike does not mean it is immature because that would depend on the child and where our particular observation corresponded to a general schema to guide our understanding of human development.

I am immediately reminded of a quote from Pablo Picasso, “Every child is an artist; the problem is how to remain an artist once we grow up”. I take this to mean that an artist would equate play with intellectual activity, imagination, discovering, and enjoyment of the journey even when it requires effort. To describe play this way is to remove it from notions of immaturity. To think of play in this way is to think of ourselves as an artist and the inextricable link between defining an educator as an artist, as a creator, rather than simply a transmitter and technician.

Play is not carefree and free of constraints; it is an aspect of human behaviour that allows is to appreciate that there are limits that impinge on us whether they be naturally or socially imposed limits. Limitations are a fact of life. Most of what makes us human is culturally communicated and transmitted. Play for children is one of the ways they explore their personal and social world but within an environment that is relatively safe. In this world limits can be tested other children and adults. It is the world of play that allows adults to observe and appreciate the imaginative and social development and maturation of children without the direct imposition or immediate constraints of an adult perspective.

Should play be pleasant; should it be a universally positive experience for young children? The question is begged, what is a ‘positive experience’? A negative or unpleasant experience can be a positive for children’s development. We know that an important aspect of educating is to develop personal resilience and the social understanding that the world is not the pleasant place we might like it, or expect it, to be. One of the roles of the educator, at any stage of development, is to assist this appreciation of the world around us. This is important for developing human agency, and equally, it informs our ideas about the causes of injustices and our need for establishing rights. So, play does not have to be pleasant or positive in the sense that we try to avoid conflict. Through meeting resistance and understanding conflicts we are provoked to ask questions and learn from mistakes.

Play provides the context for observing indicators of social and cognitive development. Professionals have used these indicators to characterise stages of development, and observe behaviours that may indicate that a child has a problem that may need to be addressed if it is to be happy and flourish. The environment for productive play is not one that is imposed by the adults but rather one that supports the understanding that education is communicating, and participating in a dialogue with children. What we consequently discover can assist us to realise opportunities for extending children’s understanding.

Response to Challenging Assumptions about Play and Changing Childhoods: A Changing World.

As the economic world changes so does the social world. This may be stating the obvious but it is important to keep that in mind as it can be seen very clearly in the super- politicised world of the compulsory years of education. There are tendencies within society that can support both positive and negative conceptualisations of childhood. It is not unreasonable to say that to work with children in a supportive and constructive way means to challenge the status quo.

The status quo can be broadly defined as that which is defined by pro-corporate capitalist economic models and pro-corporate formal political systems both of which do not encourage reasonable and sensitive attitudes toward children, and provide their particular construction of childhood. This has been clearly stated by the current federal government in the EYLF which states that the intention is to provide for a more productive nation. Given the prevailing dominance of the free market economy this means maximizing corporate profits. Concurrently the corporatisation (popularly misnamed ‘privatisation’) of childcare puts profit making at the centre of their concerns and the mass media culture assists in the commodification of children and childhood which all impinge on families, children, and practitioners and educators.

The changing patterns of work and life remind us that they are increasingly fragmented or atomized. More mothers and fathers, single and coupled, are participating in part-time and full time work, the absence of child care places, and the cost of childcare create particular expectations of what early childhood education is and should provide. The anxieties of adult social life impact on children and our adult expectations. Many parents understandably see education as a race up the rungs of the ladder of opportunity, and feel that their child must receive appropriate preparation for this race. This is particularly evident in North America where the pressure on children to ‘succeed’ and for testing for that success is virulent. This view negatively impacts on the playful practice of early childhood education.

Play is not a ‘free-for-all’ as non-practitioners, and educators who work beyond the early years often suggest. Play in early childhood allows the practitioner to work with the individual child, and as well, their combined or collective interests. Children bring with them their particular construction of the world, which by virtue of being a social being correspond in many ways with the constructions of others.

Play provides opportunities for children to explore and build on their own interests at their own emotional, and cognitive pace. That is, when there is a readiness to move beyond where they may currently be at any moment in those respects. It is this idea that informs the Zone of Proximal Development suggested by Vygotsky. This approach also corresponds with the Reggio Approach developed with Loris Malaguzzi. Equally this play approach is a critical teacher for the educator. Careful observation and critical regard of children’s emerging ideas and activity informs practice and where the direction of content, mindful of their playful environment, should proceed.

The Crowded Curriculum and the Question of Content

July 18, 2009

Making content matter requires a focus on inquiry learning and the emergent curriculum. Specific attention needs to be given to the role of the teacher in the inquiry process as well as to recognising the whole-school-environment as an important element for integrating a curriculum which is overflowing with purpose and creativity for learners and teachers alike.

The “crowded curriculum” encapsulates the pressures of content that teachers feel in meeting the demands they put upon themselves, and confront from government institutions and the broader society, inflamed by shock-jocks.

To many the curriculum problem can appear to be a recent phenomena, perhaps a product of the late 20th-Century’s explosion of information and the means for its delivery; the increasing expectations upon teachers to provide solutions and success for individual student needs; and to solve all social and economic dilemmas.

John Dewey, the North American philosopher and educator, spoke of similar curriculum concerns in the early decades of the last century. It remains important to think about the actual circumstances of teaching, learning and schooling today in relation to curriculum content and modes of delivery.

Consider the following;
• There are about 1,000 hours of class-time each year out of a total of 8760 hours, which leaves 7,760 out-of-school-hours.
• The first six years of school age are equal to a total of 52,560 hours while total-class-time is 6,000 hours, leaving 46,560 out-of-school-hours.
• That is, class-room time is one hour out of every nine, or approximately 11.5 % of the student’s life.

Clearly, more learning will happen in the out–of–school-hours than in total-class-time. As so much learning does take place in out-of-school-hours, it is vital that connections be made with the ways they impact on school experiences.

Inquiry-learning not only builds on the positive aspects of what is learnt elsewhere but also assists students to “unlearn” much that is specious or tendentious. For example, students will be encouraged to understand the cultural reasons behind the spelling of “lite” and the phrase “Toys-R-Us”.

These concerns pose many questions about the tasks before teachers. One important proposition is that we must make careful and consistent choices; judgements must be made, so that as much as is humanly possible can be enriched by total-class-time and the whole-of-school-time experience.

The easy way out is to remove play and drama, music and the environment in favor of a tick-the-box approach to literacy and numeracy. This bias presumes, first, that play and drama, music and the environment are not in the children’s minds when filling in their work-sheets, and secondly, that learning about drama, music and the environment is possible without deepening the students’ comprehension of language and mathematics.